«Η όλη αντίληψη περί τέχνης ότι αποτελεί ακτιβιστικό εργαλείο δεν είναι τίποτε άλλο παρά ένα άλλοθι, ένας άνετος χώρος για να πνίξουν τις ενοχές τους όσοι θα ήθελαν να είναι ακτιβιστές, αλλά φοβούνται να βγουν στον δρόμο».
the problem arises when "those" that are not "afraid" to fight in the streets are not allowed to fight in the "arts"
(note: as to how they are not allowed, well this will be a further post because it is a big discussion. a few words can be said , as a sort of starting point: censorship is not direct/ it is masked under such terms as _relevance_importance_aesthetic potency etc... in other words aesthetics and the criterias of aesthetics are used as a pseudo-vocabulary to cover the acts of censorship.)
pt_0ne
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3 comments:
oloi ehoume ena parelthon kai oloi xeroume
pios itan ( einai ) stous dromous
kai poioi paizoun afto to paihnidi (oti kai kala..ta spagame kai emeis mages....den eimaste katestimeno)
hahhahahahahahahahahah
opa
kala sovara milame
pios to eipe afto kai pou?
einai i pio megali vlakeia pou eho diavasei edo kai kairo
pragmatika tha mporousa na grapso para polla alla
den axizei kan
einai mia ilitheia thesi pou den axizei kan na asholitheis
apla thelo na xero pios, stin epohi mas, mporei na xestomizei shit like this
aftos e afti pou to eipe afto prepei na einai apo tis gnostes servietes
emeis rihnoume aima sto tsimento
kai afti to mazevoun kai to paizoun sta biografiko tous
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